The Aunt’s Story (1948), by Patrick White,

 

This review is in two parts, from my first reading of the novel in 2005, and then my second thoughts after reading David Marr's biography of Patrick White. 

7th September, 2005

 I first read The Aunt's Story years ago, perhaps when I was at university, and my recollection was that it was more accessible than The Tree of Man.  Perhaps so, but not as an audio book?  I really liked Part I, which retraces Theodora's childhood and girlhood, but Part II in the Hotel Jardin d'Exotique, and Part III in America was very hard to follow.

BEWARE: SPOILERS (though anybody reading PW for the plot is going to be disappointed).

It begins when Theodora Goodman, unmarried aunt to Lou, which is a role she likes, is finally liberated by the death of her tyrannical mother.  White is savage in his portrait of this domineering woman, who openly preferred her daughter Fanny, who is pretty and vacuous but marriageable to Frank Porritt, a dull but comfortable farmer. Theodora's father likes his older daughter, and others, such as the travelling salesman, see her interesting personality too, but she is too stubborn to play flirting games with Huntly, and her teacher fears for her future.

Released from her mother, Theodora travels and meets an oddball cast of characters in France.  There's Katrina Pavlou, an American divorcée, a Russian military type, a disagreeable Englishwoman.  Are these characters real?  They reinvent Theodora to suit themselves, e.g. the Russian gent calls her Ludmilla, after his sister, but the conversations are bizarre.

The hotel burns down, and somehow Theodora ends up roaming around in the backblocks of America, where she is taken in by a poverty-stricken family until finally she taken away to an asylum.

What is White on about?? Is it spinsterhood that leads to madness, or eccentricity?  Or is Theodora's determination to be herself that alienates her from the shallowness of 'normal' life?  I don't know, and from what I've seen of website reviews, I am not alone. [BTW Goodreads didn't launch till Dec 2006, and Library Thing not until August 2005, so I think that this reference is to a now defunct ABC website titled 'Why Bother with Patrick White?']

But I loved Part I.  Scathingly funny and brilliant imagery.  I shall try to read it again one day.

I finished reading the book and journalled it on the 7th of September, 2005.


It so happens that working my way through the Nobel reviews that I have in my journals and reaching The Aunt's Story coincides with my reading of David Marr's Patrick White, a Life. It's a brilliant biography, and like all good literary bios, it analyses the influences on the novels and delves into the experiences from which they derive.  Marr tells me that PW was in Britain when he decided to cut himself free from his mother's ambitions... he had allowed her to think that he concurred with her plan for him to work in the diplomatic service so that he could go to Cambridge, but he wanted to be a writer.  This internal drama is explored repeatedly in his writing: heroes are escapees who abandon lives laid down for them.  As Theodora does.

Another gem from Marr is that PW was bored by a single PoV, he liked to lose himself by writing the PoVs of a number of characters, and 'acted them' at the typewriter.  (Hence the bizarre cast of characters in the Jardin d'Exotique.) But also...

...one of the fundamental assumptions in White's work is that all we value — society, relationships, even fortunes — are sliding into decay.  The familiar situation of most of his novels is the lone figure seeking fulfilment in a world drifting towards ugliness and violence, loneliness and poverty.' (p.151)

Marr also explains that the catalyst for The Aunt's Story was a painting he'd bought from his then lover Roy de Maistre.  It was called 'The Aunt' and was painted after Roy had visited the site where one of his relatives had been killed by a buzz-bomb late in the war. 

On a heap of rubble he found a photograph of the dead woman's mother and from this grim souvenir he painted the portrait of a woman in full Edwardian dress but with a face entirely blank, as if her clothes were on a tailor's dummy.

The image of 'The Aunt' fused in White's mind with a long-planned novel about a wandering spinster going mad in a world on the brink of violence. (p.237)

Theodora was based on PW's godmother: they were both women who thought a great deal but said very little; each was a distinguished creature in spite of her dowdiness and ugliness.  Theodora's horrible mother is based on Elizabeth Morrice, the first person to fire his literary imagination. That seems an unkind reward for introducing him to Hamlet, but there you are, that was PW. And Elizabeth Morrice had condemned her daughters to spinsterhood with her snobbery.)

As for Part II of the novel which I found so strange, this is what Marr has to say about Theodora already a little mad in the Jardin d'Exotique:

In this odd garden, Theodora becomes the people she encounters.  The writing shifts from the present to the past, from lives lived to lives imagined by the exiles in the hotel.  Theodora Goodman discovers, invents and enters their lives, drawing on her small store of experience and a deep well of imagination. These are the hallucinations of a lonely traveller, but also a picture of White's technique  as a writer.  A name, a glance, a snatch of conversation overheard leads her into these vividly imagined existences.  So it was with White, his imagination stimulated by a face in the street, tiny details of gossip, odd names discovered in a newspaper.  'How many of us,' she asks, 'lead more than one of our several lives?'

White drew into the jardin exotique the cross-currents of pre-war Europe. The German Lieselotte was a 'figment or facet' of himself born out of his experience in a world falling apart.  'I had lived in London through the 'Thirties, through the Spanish Civil War (certainly only at a distance), I discovered Spengler, and became fairly intimately involved in Hitler's War.  All those experiences contributed to Lieslelotte's remark, 'We must destroy everything, everything, even ourselves.  Then at last when there is nothing, perhaps we shall live.' (p.240)


You can see in my initial review that I had glimpsed that characters in Part II were inventing themselves, but it hadn't dawned on me that Theodora was inventing them...

Credits:

  • The Aunt's Story, by Patrick White, Penguin Books, 1962, first published by Eyre & Spottiswoode UK 1948, ISBN 9780670001064
  • Patrick White, a life, by David Marr, Random House Australia, 1991, ISBN0091825857, personal copy, purchased second-hand from Diversity Books $25
© Lisa Hill
Cross-posted at ANZ LitLovers where you can join in a conversation about the book if you want to.

No comments




© Read the NobelsMaira Gall